Art

New Portland murals and the legacy of cultural appropriation

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In late winter 2021, trail users on Portland’s Springwater Corridor were suddenly greeted with Northwest, Coastal Salish, and Alaskan Native imagery on utility towers and graffiti-covered surfaces of the Ross Island Bridge.

The artist, Stephen Cutler, appears to be a Portland-based creator who has been using Native imagery for years in his work. I do not know if he has Native ancestry or if he has worked with Native artists. I also do not know if groups whose iconography he uses have weighed in on these creations.

Appropriation of Coastal Salish, Tlingit, Haida, and other tribal cultural traditions has been going on for decades, sparking controversy about the rights of non-Native persons to use traditions that are not theirs. These important discussions about cultural appropriation have not ended—and the voices of those whose traditions are being used by others needs to be centered in all discussions and displays of such work.

At the same time, I also know that art is never meant to remain static. It never has been as long as humans have created art since they first painted wild animals in caves many millennia ago. Creation involves taking ideas and inspiration from others and reinventing those creations to make something new. In addition, anyone from the public who encounters art, I believe, can both like something that is beautiful and question the larger story around it.

As for these new murals, I like them, aesthetically. They are vital. They adhere to beautiful traditions I have seen first-hand in Southeast Alaska and British Columbia, including in living studios of Native and First Nations artists in those places. These pieces also bring life to an area that is shared by the public. It is a space used all residents for biking, hiking, walking, and other sports, and it is a de facto home to Portland’s large houseless population, who live in the elements a stone’s throw from where you see these pieces. So far, no graffiti artists who tag the concrete and steel spaces in this area have covered these pieces. It appears there is respect by that community too.

If you find yourself in Portland, take a stroll. They pieces can be found just underneath the Ross Island Bridge, on the east bank of the Willamette River.

Sites and impressions from the Oregon road

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Oregon, geographically and geologically, is an assemblage of parts that don’t truly make for a whole. Like its northern neighbor, Washington state, it is divided by ecosystems that also provide a rough border of the political divisions that have never seemed deeper, particularly following the dangerous four years of twice impeached former President Donald Trump.

West of the Cascade Mountain ranges are the state’s most densely populated areas, and they are more to the left in the northwest corner of the state. The lands east of the Cascades are sparsely filled. They include the northern farming counties of Gilliam, Morrow, Sherman, Wasco, Union, and Umatilla.

On this trip I passed through Gilliam County, which features stunningly scenic rolling hills and an endless supply of wind that led to the siting of extensive wind farms. Outside of the federally recognized tribal holdings and communities, the areas is overwhelmingly white, but is now seeing an influx of some Latino residents, who do much of the agricultural work in this part of the state. Politically, this is as red as red gets anywhere in the United States.

I drove south from the Columbia River Gorge on Highway 206 through Condon, then took a right going south on Highway 19 through the abandoned intersection community of Mayfield to Fossil. Here is where landscape turned from rolling hills to deep canyons, revealing millions of years of geological history. Farms that draw from the John Day River line the roads that wind through a “scenic byway.” Some of these stunning geological formations are partially protected in a federal land management area called the John Day Fossil Beds National Monument. The area has some of the richest collections of fossils spanning a 40 million year period, showing the evolution of species, plants, and ecosystems that existed long before homo erectus walked out of the plains of Africa to populate the planet.

After a brief stop at the monument’s fabulous visitor’s center, I took a right and headed west on Highway 26 that took me through more stunning canyons, multimillion dollar ranch holdings of land barons, and to the turnoff for the Painted Hills Overlook, which are some of the most photographed hills in the annals of photography. I first came here in 2003 and had forgotten how stunning the scenery was.

After taking a great walk and taking my obligatory tourist photos, I jumped back on Highway 26 (the Ochoco Highway), which climbed through the scenic Ochoco National Forest, where sites of recent forest fires were visible. Along the way I observed how severe the drought conditions were, with the Ochoco Reservoir down at least 20 feet. I passed through Prineville, which once identified itself as a town tied its ranching and agricultural past, celebrated in its public art. In reality, it has become a bedroom community for nearby and fast-growing Bend, about 25 miles to the southwest. The community is now home to larger data servers that tap into cut-rate cheap federal power provided by the nearby Bonneville Power Administration dams on the Columbia River.

Facebook recently announced it was building two more buildings here on top of nine existing structures, with operations the size of 80 football fields. The new investments will cost $2 billion. Apple also operates large data farms here as well. These investments make the bucking bronco and cowboy sculpture feel as old an a Roman antiquity sculpture.

Rudy at Paulina Lake

Rudy Owens at Paulina Lake, smiling because it snowed the night before in early June 2021.

I ended my drive in Newberry Crater, another national monument about 45 minutes southeast of Bend. This is one of my favorite places in Oregon. It similar geologically to the much more famous Crater Lake National Park, but more developed for campers and fishermen. The day I arrived it was nearly 32 F, and it snowed during the night. I had almost an entire campground to myself. I woke up with white stuff on my tent, and it was still the second week of June. I loved that, actually! From my campground, I did a long overdue nearly 8 mile run around Paulina Lake, which is one of the finest running loops I have done anywhere. That was worth the trip alone.

Beautiful morning light in Lafayette Square

 

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During my last visit to St. Louis, I indulged myself. I decided to stay in a historic mansion that is now a a bed and breakfast called the Lehmann House, just off of Lafayette Park, in the historic Lafayette Square neighborhood of St. Louis. This beautiful section of urban space is unrivaled in any U.S. city. It was one of the earliest planned communities in the once mighty industrial city, and it catered to the very wealthy when it was developed in the 1800s. It was built around the oldest municipal park west of the Mississippi River, Lafayette Park.

I have shared photo essays on my blog before about the area’s exquisitely built brick homes and architectural styles. I did not have much time to enjoy the area as I had hoped, but I squeezed in two morning walks that were about as perfect as I can remember, ever. The light had that brilliant Midwest-morning Kodacolor glow, and the air smelled fresh from a recent rain. I wandered around the “hood” and snapped these shots, allowing my senses to guide me. If you visit St. Louis, you have to put this place on your list. You will then wonder what we have done so wrong in urban design since we built communities with craftsmanship and care not that long ago.

The Totems of Ketchikan

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The totem artworks of the first peoples of Southeast Alaska, coastal British Columbia, and western Washington are among the most powerful art forms in the world.

These beautiful creations can be found in the historic communities of the first peoples of these regions, including modern-day Ketchikan, Alaska. The Tlingit and Haida Tribes call this area home, and their cultural, economic, social, and totem art traditions are alive and well, amazing visitors from around the world.

I visited Ketchikan several times during my six-year stay in Alaska from 2004 through 2010, when I worked for the Consulate of Canada, Anchorage.

I had forgotten I had these images until I accidentally found them in an old digital archive. I wanted to bring them out of the shadows and into the light.

These images date from 2007, so the totems since that time have been weathered by the relentless rain and moisture of that beautiful, soggy corner of North America.

If you visit, Ketchikan, by ferry or on the Alaska Marine Highway, you can find the totems at the Clans Totem Circle, at the Totem Heritage Center for historic poles safeguarded in climate-controlled protection, and at the Southeast Alaska Discovery Center.

To understand the meaning of this intricate artwork, the myths, and the natural world that inspired these magnificent creations, you should first understand the stories of those who created them. Try exploring the stories about Alaska’s Tlingit and Haida peoples.

The official site of the Central Council of the Tlingit & Haida Indian Tribes of Alaska provides a great resource on the priorities and heritage of the first people’s of Southeast Alaska. I hope you get a chance to visit Ketchikan and the other communities where these cultural traditions continue to thrive.

The Murals of Cottage Grove

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In 1994 and 1995, I worked as a reporter in the small Willamette Valley community of Cottage Grove (pop. 10,000 as of 2017). The city is 20 miles south of Eugene, along the Interstate 5 corridor. When I was working there, the old economy based on timber production and milling was shutting down, and one in five residents was living near the poverty level. In terms of that grim statistic, not much has changed. Today, more than one in five live in poverty, according to the last Census count.

I reported on just about everything in Cottage Grove as a local reporter: crimes, sports, civic life, local government, police, fires, successes, tragedies, inspiring people, pets, redevelopment, land use battles, racism, anti-racism, and more. I loved how I was exposed to all of humanity by simply writing stories about people’s lives.

I paid a visit to Cottage Grove on my way through in early August 2017. I stopped at my old employer, the Cottage Grove Sentinel, and walked through the historic downtown. It is still a beautiful place, with old brick buildings and merchants working to keep civic life and that social place alive.

Some big murals caught my eye. One of the iconic Coca-Cola brand liights up an otherwise dull brick wall. The other celebrates the many covered bridges near Cottage Grove and the celebrated writer and local resident Opal Whitely, painted in 2001 by artists Connie Huston and Howard Tharpe. There are just some of the city’s mural art.

Whitely was born in 1897 and died in 1992. She was a child prodigy, and also schizophrenic. According to a Cottage Grove historian and writer, Stephen Williamson, at the age of 21, she traveled to Boston with her book, The Fairyland Around Us, considered one of the most remarkable blends of science and faith ever written. He writes, “The Atlantic Monthly turned that book down, but did publish her childhood diary. It quickly became a worldwide best seller. Presidents and kings read it. Mothers named their babies after her. Opal was an international star–at least outside Oregon. Opal’s diary describes the life of a lonely child from logging camps in the Cascade Mountains.”

Whitely eventually moved to Europe, where she spoke of abuse growing up and not being related to her family. Eventually her mental illness worsened and she was “committed” to England’s psychiatric system, where she was poorly treated. Says Williamson, “The gifted child genius from Oregon’s wilderness spent nearly fifty years buried in a tiny cell on a crowded asylum ward. In the 1950’s she was given a lobotomy.” She died in the place that imprisoned her for decades.

Today, however, Whitely lives on as one of the main tourist attractions for the community. If you are travelling down I-5, pull off. Travel to the city center. Take a walk. Shop. Eat at a local restaurant and see all of the murals. You can then pause and reflect upon one of Oregon’s most famous daughters who died in a virtual prison, whose only crime was being hyper-creative and afflicted with a mental illness.

 

Finding hidden treasures in St. Louis

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I love exploring St. Louis and its neighborhoods. Many are hurting, and my blog posts about the city’s struggles never hide that fact.

What I like the most about my journeys of discovery in St. Louis is taking side streets.

Without fail, I find new art work (check out the gargoyle on the factory corner), businesses, factories, and sadly buildings and homes in decay and various stages of abandonment. The old Columbia Iron Works facility, which I photographed, is a symbol of the changing economy from manufacturing to information and health care, which do not produce any goods or good blue-collar jobs. A health care foundation was reportedly moving into the abandoned factory site.

Outside of distressed areas, one can find breathtaking works of architecture and homes that would fetch a fortune in “hot” real-estate market cities like Washington, DC, or San Francisco.

On an upbeat note, St. Louis remains a beautiful, historic place. Here are some of the homes, local businesses, artwork, and surprises I found driving through Forest Park East, Botanical Heights, Shaw, Tower Grove East, and Dutchtown neighborhoods.

St. Louis is a city worth discovering, even if you have lived there for decades.

St. Louis statues: a great tradition of public art

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St. Louis has many great works of public art on display, throughout Forest Park, Tower Grove Park, and other locations in the city. They put to shame the public art of many other cities that are now more prosperous and populated.

During my recent visit, I accidentally stumbled on the statues of great white men, as I call them, in Tower Grove Park in the south central area of the city. Businessman and philanthropist Henry Shaw of St. Louis believed that public art played an important role in the welfare of a city, and left a legacy, including the statues.

The statues I photographed depict William Shakespeare, Alexander von Humboldt, and Christopher Colombus—a man whose controversial legacy is questioned today. The statues, regardless of their merits, evoke a period of wealth and pride, when the city chose to promote art when it was at the apex of its economic and political power. Much of that art celebrates European civilization and few other traditions and races. St. Louis has always been a city that did not recognize the contributions of non-European groups until the late 19th century.

I also discovered a wonderful bronze sculpture in the Dutchtown neighborhood, in South St. Louis, just off Grand Boulevard. Atop a neighborhood gate entrance sat two jolly foxes, swigging from pints and likely smoking pipes. These are located next to the popular Ted Drewes frozen custard stand, where I gulped down a delicious dessert. Now this was a real discovery.

There are no jolly foxes where I live in Portland. I think we need some. We take ourselves far too preciously, and we forget other cities have understood the power of public art better than the new cool capitals of the United States.

‘Keith,’ by artist Chuck Close, at the St. Louis Art Museum

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This hyper-realist acrylic painting by celebrated artist Chuck Close is one of the best contemporary pieces in the great St. Louis Art Museum. I have been coming back year after year to the museum, and I still find new things to see in his representation of a photo of his friend, Keith. I love how he shows the pores of Keith’s face.

Here is how the museum describes this work. It is one of seven in a series, completed in 1970: “Rendered in varying shades of gray, ‘Keith’ is one of seven large-scale paintings that Chuck Close created of his family and friends between 1968 and 1970. The artist worked from a photograph, using a grid, an airbrush, and a small amount of black paint to transfer the details of the photo onto a sizable canvas. Through the massive scale of the work, Close transforms the familiar face of his friend into a monumental presence. The artist stays true to varying areas of focus and blur in the photograph, while carefully depicting minute facial features, such as pores, wrinkles, and hairs.”

The Art of Surfing

I truly believe that new ideas and inspiration happen for a reason. The trick is to recognize when your thinking and interests turn a new direction. Great creative minds have often worked that way. Robert Greene’s book Mastery beautifully documents this. It’s a study of the creative process and the mastery of skills. He shows how these changes emerge and how accomplished persons, past and present, responded to those vicissitudes.

I recently had breakfast with an old friend of mine, whose father is one of the premiere avant-garde artists from Taiwan known as the Blue Moon Group. My friend said his father was constantly changing and exploring new ideas. I think this is true of successful people in any field–and unsuccessful people who aren’t recognized by their peers.

I am feeling a lot of changes lately, relating to the ocean, my response to circumstances in life, and my lifelong passion for combining physical activity with seeking contemplative spaces to find that quintessential balance in life. Surfing lately has been a space that makes sense right now. I am not questioning it. I am listening to the muse. I am seeking out its siren call. So far I have been richly rewarded, including new friendships and perspectives.

This shot was taken two years ago in Leucadia, in San Diego County. It was an epic trip that combined major breakthroughs with my first serious foray into surfing as a way of life. I do not think that was an accident. Hoping you all catch your wave and take it for a ride.

Historic monasteries of Egypt and challenges that face Egypt’s Copts

In 2004, I visited Egypt. This was a dream come true. There is so much history in that land, one cannot appreciate its diversity in just one visit.

My trips usually focus on projects and themes. On this trip, I wanted to explore Coptic and Christian monasteries, having recently seen and visited monasteries in the Occupied West Bank and Turkey a few years earlier. I also was influenced by William Dalrymple’s superb travel and history narrative of the monasteries and Christians of the Mideast called From the Holy Mountain.

On this trip I visited the historic Coptic Egyptian monasteries of: Bishoi and Suriani near Cairo, St. Anthony and St. Paul near the Red Sea (only made it to the entrance of St. Paul), the long-abandoned St. Simeon near Aswan, and St. Tawdros Monastery near Luxor. I also visited and stayed at St. Catherine’s Monastery, the Greek Orthodox monastery founded during the reign of the Byzantine Empire and sacred to Jews, Moslems, and Christians. Some are 1,600 years old, and all but one of those seen here is still functional today.

My host at St. Tawdros Monastery gave me a tour of the historic site, just outside of Luxor. My visit required the permission of the local security detail, who also joined me. This was one of several times Egypt's security forces went out of their way to both help me and perhaps ensure I did not do anything suspcious. This visit was one of my highlights.

My host at St. Tawdros Monastery gave me a tour of the historic site, just outside of Luxor. My visit required the permission of the chief for the local security detail, who also joined me. This was one of several times Egypt’s security forces went out of their way to both help me and perhaps ensure I did not do anything suspcious. This visit was one of my highlights.

Visiting the monastery in Luxor required official approval of the head of local security. It was a tense time at any Christian site, and across the country it got worse after my trip. There were terrorist attacks on Copts before the start of the Arab Spring, when military protection of Christian sites began to melt away. Copts, one of the world’s oldest Christian sects, faced and still face systematic discrimination by the Moslem-dominated Egyptian government. This only became worse with the fall of the Mubarak dictatorship, (Read my essay on the persecution of Copts in modern Egypt.)

Still, everything about my 2004 trip was memorable—from meeting with Coptic monks to seeing pilgrims from Africa, South Korea, and other locations file through St. Catherine’s Monastery in the Sinai, where Moses reportedly found the burning bush. While getting to each of these places proved dangerous, difficult, and expensive, I was rewarded by having a deeper appreciation of Christianity’s monastic traditions that represent some of the best elements of the faith that remain very much alive today.

You can read a history of Egypt’s ancient monasteries and Christian monasticism in Egypt in Michael McClellan’s book: Monasticism in Egypt: Images and Words of the Desert Fathers. There are also some wonderful historic photographs of monastic life from the first decades of the 20th century on this  blog published by Diana Buja. You can also buy Gawdat Gabra’s Coptic Monasteries: Egypt’s Monastic Art and Architecture.